Thanks to Bread for the World for sharing this on Facebook.
This is a lovely post from Shannon Huffman Polson over on Patheos. Go read it now. But come back.
The story certainly speaks to discussions we have had in our house, and our feeling that children should never be excluded from God’s table (our former priest Christopher Martin said something similar to her bishop, along the lines of, “I never want there to be a time in my son’s life when he doesn’t remember being fully included as part of the Body of Christ”).
Another reason I often state for communing children is in response to the protest that “they can’t fully understand” what’s happening (also given re: baptism). The simple answer to that is: “Who does?”
I mean really, if you can tell me you fully grasp everything God is doing through the sacraments, you are a stronger theologian than me. And if Jesus really did ask us all to approach the kingdom “like a little child”, then perhaps we adults are the ones who should be holding back and waiting, watching for their instruction on properly entering the mystery.
Polson’s story also harkens back to one of the greatest moments this past Lent for me, when my two year old son ate his communion cracker, then promptly stated (loudly): “I’m still hungry!”
Indeed. How often has that been true for many of us?
And not just spiritually speaking, though we could go on forever about that. Why aren’t we physically satiated by this meal?
Polson’s son is hungry and she waxes rhapsodic about fulfilling his hunger at the altar rail. Only that doesn’t work. Not if her son is anything like mine. A thin wafer ain’t gonna do it.
This past weekend we missed a talk about intentional eating at our church, and later our priest was filling us in and told us he was surprised that people weren’t connecting the meal we eat on Sundays with the act of eating.
But I’m not. Because today’s Eucharist is no longer a meal. It in no way resembles food. That wafer is what I fondly call a Liturgical Prop. Even if you’re one of the lucky folks in a church that bakes weekly – still I ask: does the King of kings feed us only bread, as if we were slaves and not his beloved children?
So until there is more up there – until there is actually a meal to our meal, a feast element to the feast elements – then my son, and Polson’s, and the rest of us…we will probably stay hungry.
Been writing on some heavy stuff this week, so I wanted to end the series on a positive note, with some ideas on how you can help make a difference in the lives of the people who pick your food.
Even I have found myself getting increasingly depressed as I think about my own small ability to change anything. Yeah, I’ve changed my shopping habits, and yeah, I write about it on here and maybe somebody somewhere reads it (though from the number of comments this series has garnered – exactly ZERO – I doubt it). Maybe we’re all just too tired and disheartened to think about changing the world any more.
Well, for what it’s worth, here are some things you can do. And I’m stealing some from other people because frankly I’m spent after reading and writing about this stuff for a week!
Here is the “Take Action” page from the Coalition of Immokalee Workers, about whom Tomatoland is written.
From Barry Estabrook’s original article, The Price of Tomatoes:
In the warm months, the best solution is to follow that old mantra: buy seasonal, local, and small-scale. But what about in winter? So far, Whole Foods is the only grocery chain that has signed on to the Coalition of Immokalee Workers (CIW) Campaign for Fair Food, which means that it has promised not to deal with growers who tolerate serious worker abuses and, when buying tomatoes, to a pay a price that supports a living wage. [UPDATE: Trader Joe’s has since signed on; CIW’s Take Action page linked above has sample letters you can send to your local grocery conglomerate]
When shopping elsewhere, you can take advantage of the fact that fruits and vegetables must be labeled with their country of origin. Most of the fresh tomatoes in supermarkets during winter months come from Florida, where labor conditions are dismal for field workers, or from Mexico, where they are worse, according to a CIW spokesman. One option during these months is to buy locally produced hydroponic greenhouse tomatoes, including cluster tomatoes still attached to the vine. Greenhouse tomatoes are also imported from Mexico, however, so check signage or consult the little stickers often seen on the fruits themselves to determine their source.
- To start, buy as much produce as you can locally. Cutting out the cost of distribution systems and nation- or even world-wide transportation goes a long way towards keeping prices low. If the farmer’s market seems to expensive, go at closing time – you’ll get great deals on whatever’s left.
- If possible, join a CSA, which will ensure that your money goes straight into a farmer’s pocket (then get to know the farmer, and ensure he or she is paying a fair wage to fieldworkers).
- Avoid large farming corporations (even organic ones), as their infrastructure prohibits paying close attention to conditions in the field (most subcontract their labor anyway), and their corporate obligation to profit requires them to cut corners (sadly, it is often easiest to hurt people, rather than product).
- Avoid huge retailers like WalMart that make plenty of money off other goods but mark up the cost of fresh food (since it spoils and therefore cannot be bought in the huge quantities that are their advantage over smaller competitors). An orange may cost 50% more at WalMart than the local grocery store simply bc it doesn’t fit their pricing scheme (see McMillan, 136-7, for her comparison shopping between WalMart and the local Mexican grocery).
To keep it simple: buy fresh, buy local, buy in season, buy from small farms, and cut out as many middlemen as possible.
And to finish, some hope: things are getting better in some respects. The CIW’s “Campaign for Fair Food”, seeking to raise wages by “a penny a pound” and ensure basic rights for tomato pickers started in 2001 and has successfully enrolled Taco Bell (2005), McDonald’s (2007), and Burger King, Subway and Whole Foods (2008). The next years were spent fighting the Florida Tomato Growers Exchange, which initially resisted (even though the wage increase was entirely paid for by the buyers and didn’t affect the Exchange or growers one way or another – except to ask them to treat their workers better). They finally relented in 2010 and now the extra pennies, previously sitting in escrow accounts, are finally reaching the workers for whom they were earmarked.
The CIW’s next target is grocery stores, and from their website I gathered that they have added to Whole Foods’ early participation the signature of Trader Joe’s and several food management companies (e.g. Bon Appetit, food supplier to many of the colleges with which I’ve been affiliated) to the growing roster of companies on board with the Campaign. Sadly, the rest of the major grocery chains – including WalMart, which takes in ONE of every FOUR food dollars in the United States (more than the next three grocery corporations combined) – have yet to sign on. Read more about the Campaign for Fair Food here: http://ciw-online.org/101.html#cff.
Summing up: big campaigns definitely help, but it’s also the choices you and I make every day that eventually will turn around the whole system. So don’t you be discouraged, and I will try not to be either!
“Any American who has eaten a winter tomato, either purchased at a supermarket or on top of a fast food salad, has eaten a fruit picked by the hand of a slave.”
Tomatoland, p. 75
Yesterday I wrote about tomatoes as a case study for farm worker rights – or rather, the lack thereof. This issue came to my attention when I heard an interview with investigative journalist Barry Estabrook on one of my favorite food shows, KCRW’s Good Food.
Estabrook was talking about the winter tomato industry in Southern Florida, and he began describing conditions there that sounded like fiction or ancient history. People chained up to sleep, forced labor without escape, beatings by “field bosses”, transportation in vans crowded with 25 or more men lying on the floor and not released for days, urinating into jugs and sharing maybe one bag of chips for sustenance.
But this is not history. It is now. It is happening. Right. Now.
Why? So that we can go to the grocery store and buy tomatoes in winter. So that we can go to a fast food restaurant and imagine we are having a “healthy” lunch of a salad. So that we can add a “vegetable” to our sandwich or burger, no matter the time of year.
But it’s fair to say that most of us had no idea this was happening. I didn’t, and I follow food news pretty closely. Fair enough.
But now you know.
If you’re like me, you probably think of modern-day slavery as human trafficking for sex, or maybe child soldiers. Both are abhorrent. Both have become big ISSUES that churches take on. Christians are all up in arms about modern slavery, but despite the fact that the Victims of Trafficking and Violence Protection Act of 2000 was instigated over an agricultural slavery case, none of us seem to realize that this hits a lot closer to home than we’d care to admit.
I’ve been thinking about why this is; why are we so gung-ho about stopping slavery in the sex trade, and ignoring it in the produce aisle? I don’t think it’s just ignorance. Does any of this feel like it might be true?
- For the average American and certainly average Christian, the sex trade is fairly easy to look down upon. We are confident that we would never participate in such an unsavory activity, so it makes us feel superior to work against it.
- Sex slavery also is, well…sexy. It’s salacious. It’s forbidden. It’s a lot more titillating than tomatoes.
- It seems worse to us, as Christians, because we have a long and complicated history with the body and with sex generally. We’re quicker to jump on sexual sin than almost any other kind. It just “feels” more wrong. (maybe because it “feels” so right?)
- Most of those trafficked in the sex trade are women and children. They seem more like victims than do teenage to middle aged men, most of whom are in this country without documentation. (never mind that many of them came seeking legitimate work and were forced or tricked into the situation that led to them being literally sold to a crew)
Maybe I’m terribly cynical, but I fear something: what if Christians aren’t forming organizations around and donating in huge numbers to the small groups fighting food slavery because this would touch our lives directly.
We participate in this slavery because it gets us what we want: a winter tomato, good prices at the market, a false sense of adding something nutritious to our fast food meal. We are sacrificing lives for convenience and economy.
Perhaps you might say that this is how the business runs, and we can’t control what they do, it’s not our fault. Yes, I’m pretty sure that’s exactly what people said about plantation owners, too. And who says we can’t control them? Activists have been stamping out slavery – and changing entire political and economic systems – since William Wilberforce and others organized boycotts of sugar in the 18th century, a hundred years before our country nearly split over the issue.
And – unless you know exactly where they come from – stop eating tomatoes in winter.